Shyamala Dandakam
Shyamala Dandakam with Lyrics
Shyamala Dandakam Lyrics in English with Meaning:
Kalidasa was one of the great Sanskrit poets. He wrote many great dramas like Shakunthalam and great epics like Kumara Sambhavam, Malavikagni mithram, the message poetry called Megha Sandesham, etc. He is extremely famous for the use of appropriate similes and metaphors. Shyamala Dandakam is perhaps the greatest stotra written by him eulogizing the mother goddess Shyamala.
He has employed a poetic style called Dandakam in writing this prayer. Dandakam is that poetry where some of the lines have more than 26 syllables. It very much resembles prose. In this case, the entire Dandakam is a single sentence from start to the end. I have attempted to retain the same style
There is a folk story about how he came about to write this stotra. He was a foolish woodcutter who was made to act wise by the courtiers of a proud princess and thus convinced the princess to marry him. The princess advised the woodcutter to enter into a temple of Kali, and when she went for a walk, he locked himself in. When Kali came back, the woodcutter refused to allow her in, unless she made him wise. After she did, the first prayer of this woodcutter to Kali was Shyamala Dandakam.
Manikhya veenaam upalalayanthim,
Madalasam manjula vaag vilasam,
Mahendra Neela dhyuthi komalangim,
Mathanga kanyam manasa smarami., 1
I meditate on the daughter of Matanga,
Who plays the veena made of precious gems,
Who has become lazy due to her exuberance,
Who is blessed with very sweet words,
Who has a pretty mien which shines like the blue gem.
Chathurbhuje Chandra kala vathamse,
Kuchonnathe kumkuma raga sone,
Pundrekshu pasangusa pushpa bana,
Hasthe namasthe jagadaika matha., 2
My salutations to that mother of universe,
Who has four hands,
Who wears the crescent as an ornament,
Who has very high breasts,
Who is of the color of saffron,
And who holds flower, sugar cane, rope, arrow,
They goad and pundareeka in her hands.
Matha marakatha shyama, Mathangi madha shalini,
Kuryath kadaksham kalyani kadambha vana vasini., 3
Please bless me with a sidelong glance,
Oh, daughter of sage Mathanga,
Who is my mother,
Who is as green as an emerald,
Who is exuberant,
Who blesses with all that is good,
And who lives in the forest of Kadambha[1]
Jaya Mathanga thanaye, Jaya Neelolpala dhyuthe,
Jaya Sangeetha rasike, Jaya Leela shuka priye., 4
Victory to the daughter of Mathanga,
Victory to her who resembles Neelothphala[2] flowers,
Victory to her who enjoys music,
Victory to her who likes the playful parrot.
.. Dandakam ..
Jaya janani,
sudha samudranthar udhuyanmani dheepa samrooda vilwadavi Madhya
Kalpadhruma kalpa kadambha vasa priye,
krithivasa priye,
sarva loka priye.
Victory to the mother
Who is interested always in living in the forest of Kadamba trees which are similar to the wish giving Kalapaka trees and which is in the forest of Vilwa trees and which is situated in the gem island in the sea of nectar,
Who is the consort of Lord Shiva,
Who is the darling of all the world,
Sadararabdha sangeetha sambhavana a sambhrama lola neepasraga badha chooli sanadathrike,
Sanumath puthrike,
Who has her posterior decorated by her dancing hair which has been freed by the raising crescendo of the soulful music,
Who is the daughter of the mountain,
Shekhari bhootha sheethamsu leka mayookhavalibadha susnigdha neelaalaka sreni sringarithe,
Loka Sambhavithe,
Who is extremely pretty with her bluish black hair curls which shine due to the light emanating from the cold crescent which she wears on her head,
Who is respected by all the world,
Kama leela dhanusannibha brullatha pushpa sandoha sandeha krullochane,
Vak sudha sechane,
Who has eye lashes which resemble the flower arrows coming from the playful bow of the God of love,
Who cools down the universe with nectar like words,
Charu gorchana panga keli lalabhirame,
surame,
rame,
Who is very pretty with her Tilak made of musk,
Who makes all the world happy,
Who is Rama, the goddess Lakshmi,
Prollasad valika moukthika srenika chandrika mandalothbhasi lavanya gandasthalanyatha kasthurika pathra rekha samudbhootha sourabhya sambhrantha brungangana geetha santhree bhavan mantra thanthreesware,
Susware,
Bhasware,
Who is with the charming sound of Veena mixed with appropriate beats, strengthened by the several bees,which rush towards the incenses of the marks of musk made on her pretty necks and the light emanating from the ornaments she wears in her ears made of very precious gems which put to shame the light of the universe of the moon,
Who has very pleasing musical voice,
Who shines with her very pretty features,
Vallaki vadana prakriya lola thali dhala badha thadanga bhoosha viseshanwithe,
Sidha sammanithe,
Who wears the ear ornaments made of palm leaves when she plays the musical instrument called Vallaki[3],
Who is recognized by great sages,
Divya halamadho dwelahelala sachakshurandholana sri samakshiptha karanaika neelothphale,
poorithasesha lokapi vanchapale,
sreephale
Who wears ear studs made of neelothphala flowers, whose shine is more than the light of her divine glances that emanate from her very pretty eyes which are red colored because of the divine alcoholic spirits drunk by her,
Who grants all wishes for all people of the world,
Who grants wealth and happiness
Sweda bindulla sathphala lavanya nishyandha sandhoha sandeha krunnasika moukthike,
Sarva viswathmike,
Kalike,
Who has nose rings, which makes one wonder whether it is made by the perspiration on her pretty forehead which has flown down from there and crystallized on her nose,
Who is the soul of all the world,
Who also assumes the form of Kali,
Mugdha mandasmithodhara vyaktha sphural pooga thamboola karpoora gandolkare,
Jnana mudhrakare,
Sarvasampathkare,
Padmabaswathkare,
Sreekare,
Who has a pretty face which easily showers smiles and which is made by prettier by the areca nut, Thamboola[4] and camphor in her mouth,
Who shows the symbol of jnana(wisdom)
Who has all types of wealth,
Who holds the lotus flower in her hand,
Who grants good blessings,
Kunda pushpa dhyuthi snigdha dantha vali nirmala lola kallola,
Sammelanasmera sona dhare,
Charu veena dhare,
Pakwa bimbha dhare,
Who is having the soft sweet reddish smile which comes in waves from the very pretty set of teeth with its white shine similar to the garland made of white jasmine buds,
Who holds in her hand the pretty Veena,
Who is having reddish lips like the Bimba fruits,
Sulalithayouanarambha chandrayodhvela lavanya dughdarnawavir bhava th kambhu bibhoka bruth kandhare,
Sathkala mandhire,
Mandhare,
Who is having the bright white conch like neck which has arisen from the ocean of milk at the time of high tide that too at the moonrise of the very pretty new youth,
Who is the personification of all arts,
Who is voluptuous,
Divya rathna prabha banduhrachaanna haaradhi bhoosha samudhyotha mananavadhyanga shobhe,
Shubhe,
Who is having the total blemish less luster created by her shining parts of the body which are decorated by several garlands and ornaments made by holy gems,
Who is the personification of all that is good,
Rathna keyura rasmi chada pallava prollasath dhorlatha rajithe,
Yogibhi poojithe,
Who is pretty because of her two arms which shine like young tendrils decorated by the shining armlets made of umpteen rathnas(gems),
Who is being worshipped by sages,
Viswa ding mandala vyapi manikhya theja spurath kankanalangruthe,
Vibhramalankruthe,
Sadhubhi poojithe,
Who wears bangles, the light of whose gems spread all over the world,
Who is also very pretty because of all that she wears,
Who is worshipped by holy people,
Vasararambha vela samjrumbhamana aravinda prathi dwandwi panidwaye,
Santhothdhyaddhaye,
Adwaye,
Who has two hands which challenge in their beauty the luster of newly opened lotus flowers at the rise of the sun,
Who always rains the shower of mercy,
Who is the one in whom there is no two,
Divyarathnormika dheethithi sthoma sandhyaya mananguli pala vodhyanna khendu prabha mandale,
Sannadha ghandale,
Chith prabha mandale,
Prollasath khundale,
Who has very pretty fingers which has the luster emanating from her nails and which are decorated by several rings studded with very precious jewels which is similar to the luster of the moon,
Who is worshipped lord by Indra, the king being of devas,
Who is surrounded the holy light of God emanating from the cit,
Who wears ear studs which have great luster,
Tharaka jala neekasa haraa valee smera charu sthana bhoga bharanamanmadhya vallee valee schedha veechi samudhyath samullasa sandarsithakara soundarya rathna kare,
Vallevibruthkare,
Kimkara sreekare,
Who is an ocean of beauty due to the three wave-like lines which are formed in her middle due to a slightly bent caused by her very attractive and heavy breasts which are happily pretty due to the luster of several chains that she wears which resemble a bevy of stars,
Who plays the sacred veena,
Who blesses her devotees with wealth,
Hemakumbhopamothunga vakshoja parava namre,
Trilokavanamre,
Who has a look of humility due to the slight bent caused by her very heavy golden breasts,
Who is being worshipped by all the people of all the three worlds,
Lasadvrutha gambheera nabhee sarastheera saivala sangakara syama romavalee bhooshane,
Manju sambhashane,
Who shines due to pretty greenish black hair which appears like the thin row of water plants surrounding her lake like deep,round and attractive belly button,
Who has a very attractive speech,
Charu sinchath kati soothra nirbarsthinanga leela dhanu sinchineedambare,
Divya rathnambare,
Who defeats the lovely sugarcane bow of the God of love in arousing passionate love by just using the slight shake of her golden belt,
Who wears silk studded with gems,
Padmaraghollasanmekhala moukthi sreni shobajitha swarna bhoo bruthale.
Chandrika seethale,
Who by the shine of the diamond studded bells which are tied to her golden belt and which lessen the beauty of the greenish valley of the Mount Meru,
Who is as cool as the moon light,
Vikasitha navakimsuka thara divyamsuka channa charooru shobha para bhootha sindhoora sonaya manendra matanga hasthargale,
Vaibhavan argale,
Syamale,
Who has very pretty thighs hidden by the holy cloth which is as red as the fully open flowers of palas tree and which defeats the prettiness of the trunk of Iravatha which has the pasting of a saffron coat,
Who has the ever flowing grace without hindrance emanating from her,
Who is a dark beauty,
Komala snighdha neelothpalothpaditha ananga thunnera sangakare dara jangalathe,
Charu leela gathe,
Who has very beautiful knee caps resembling the quiver of the God of love, which is shiningly pretty and made of dark flowers,
Who has very pretty feminine gait,
Namradik pala seemanthini kunthalasnighdha neela prabha punja samjatha durvangurasangi saranga samyoga ringanna khendujjwale,
Projjwale,
Nirmale,
Who has lustrous and the crescent-like nails, which are bent and saluted by the wives of the eight lord of directions whose flowing hair is attracted by deer who think is as the luscious grass,
Who has a wholly lustrous mien,
Who is holy and pure,
Prahwa devesa lakshmeesa bhoothesa thoyesa vaneesa keenasa daithyesa yakshesa vayvagni koteera manikhya sangushta bala thapodhama lakshara sarunya tharunya Lakshmi graheethangri padme,
Supadme,
Ume,
Who has lotus like feet which shine in the light emanating from the crowns of the bent head of Indra, Vishnu, Shiva, Varuna, Brahma, Yama Niryathi, Vaisravana(God of wealth), Vayu, and Agni, which because they are painted red by the plant extracts shines like the reddish rising sun and which are the treasure house of youthful beauty,
Who holds lotus flower in her hands,
Who has the form of Parvathy,
Suruchira navarathna peeta sthithe,
Susthithe,
Rathna padmasane,
Rathna simhasane,
Sankapadmadvayopasrithe,
Vishruthe,
Who sits in the seat made of the nine precious gems,
Who sits prettily,
Who sits on the jeweled lotus flower,
Who sits on the jeweled throne,
Who is being sought by the Conch and the lotus flower,
Who is very famous,
Thathra vignesa durga vatu ksethra palairyuthe,
Matha mathanga kanya samoohanvithe,
Bhairavair ashtabhir veshtithe,
Who is surrounded by Ganesa, Durga, Bhairava and Kshethra pala,
Who due to her ebbing youthful vigor shines among the girls in the house of mathanga,
Who is surrounded by the eight Bhairavas,
Manjula menakadhyanga namanithe,
Devi vamadhibhi shakthihi sevithe,
Mathurka mandalair mandithe,
Yaksha gandharwa sidhangana mandalair archithe,
Pancha banathmike,
Pancha banenarathya cha sambhavithe,
Preethibhajaa vasanthena chaanandithe,
Who is being revered by the divine beauties like Manjula and Menaka,
Who is being served by Goddess Durga and Vama deva,
Who is with the eight divine mothers ,
Who is being worshipped by the yakshas, gandarwas and sidhas,
Who is the soul of the arrows of the God of love,
Who is being worshipped by Manmatha(God of love) and his wife Rathi devi,
Who is being worshipped in spring along with love,
Bhakthi baajam param sreyase,
kalpase yoginaam manase dhyothase,
Geetha vidhya vinodhati trushnena krishnena sampoojyase,
Bhakthimaschedasa vedhasa sthooyase,
Viswa hrudhyena vadhyena vidhyadharair gheeyase,
Who grants great fame to her devotees,
Who from the beginning of the world is being meditated upon by sages,
Who is being worshipped by Lord Krishna a great expert in music,
Who becomes pleased by the power of Vedic chants,
Who is being worshipped by Lord Brahma with devotion,
Who is being worshipped by Vidhyadharas by soulful music made of pretty words,
Sravana harana dakshinakwanaya veenaya kinnarair gheeyase,
Yaksha gandarwa sidhangana mandalair archyase,
Sarva soubhagya vanchavahirvadhudhir suranam samaradhyase,
Who is being praised by Kinaaras accompanied by soulful music of the Veena,
Who is being worshipped by the women of Yaksha, Gandharwa and Sidha clan,
Who is also being worshipped by all devas with a deep wish to grant them all their desires,
Sarva Vidhya viseshathmakam, chadu gatha samuchaaranam,
Kanda mulolla sadwarna raji thrayam,
Komala syamalo dhara paksha dwayam,
Thunda shobhathi dhoori bhavath kisukam tham shukam,
Lalayanthi parikreedase,
Who pets and plays with that parrot which is the personification of all knowledge, which keeps on singing pretty songs, which has the shining three lines on its neck in three different colours, which shines with two wings of green colour, which has shining beaks which are more pretty than the Kimsuka flowers,
Pani padmadwaye nakshamalamapi sphatikeem jnanasarathmakam pustakangusam pasa bibrathiyena sanchinthyse,tasya vakthrantharal gadya padyathmika bharathi nissareth,
Yena vaa yavaka bhakruitheer bavyase tasya vasya bhavanthi sthriya purusha yena vaa sathakumbhadyuthir bhavyase sopi Lakshmi sahasarair parikreedathe,
Who when meditated upon as the one who holds the crystal chain in one hand, the knowledge filled book in another, and the goad and rope in other hands, makes knowledge flow from the devotee’s mouth in the form of prose and poems,
Who when meditated upon as the one who has the reddish color of dawn similar to the juice of red cotton, makes the devotee attractive to all males and females,
Who when meditated upon as the one who has a golden colored body grants the devotee all sort of wealth and makes him live happily,
Kinna sidhyedwapu shyamalam komalam Chandra choodanwitham thavakam dhyatha thasya kelivanam nandanam thasya bhadrasanam bhoothalam, thasya gheer devatha kimkari thasya chajnakari sree swayam,
Who when meditated upon as prettily greenish lustrous form wearing a crescent on her head, would grant all occult powers to the devotee and make him feel that the ocean is his pool for playing, great gardens are his kitchen gardens, the entire earth appears as his seat, Goddess Saraswathi appears as his servant and Goddess Lakshmi as the one obeys all his orders,
Sarva Theerthathmike,
Sarva mantrathmike,
Srava yantrathmike,
Sarva shakthyathmike,
Sarva peedathmike,
Sarva thathwathmike,
Sarva vidhyathmike,
Sarva yogathmike,
Sarva nadathmike,
Sarva shabdathmike,
Sarva viswathmike,
Sarva vargathmike,
Sarva sarvathmike,
Sarvage, Sarva roope, Jagan mathruke,
Pahi maam, Pahi Maam, Pahi maam,
Devi thubhyam nama, Devi Thubhyam nama. Devi thubhyam nama.
Who is the form of all sacred waters,
Who is the form of all holy chants to god,
Who is the form of all holy and sacred symbols
Who is the form of the goddess of female principles,
Who is the form of all sacred platforms,
Who is the form of all philosophy,
Who is the form of all knowledge,
Who is the form of all yoga,
Who is the form of all musical sounds,
Who is the form of all sound,
Who is the form of all universes,
Who is the form of all divisions,
Who is the form of all souls,
Who is everything,
Who has all forms,
Who is the mother of the universe,
Please save me, pleases save me, Pleas save me,
Salutations to the holy goddess,
Salutations to the holy goddess,
Salutations to the holy goddess
Om.
[1].Kadambha is a tree called Nauclea cadamba. It is said to put forth orange, fragrant buds at the roaring of thunder clouds.
[2].blue lotus flower
[3].a stringed instrument similar to the Veena
[4].Betel leaf, lime, and areca nut
Syamala Dandakam Lyrics in Sanskrit:
॥ ध्यानम् ॥
माणिक्यवीणामुपलालयन्तीं
मदालसां मञ्जुलवाग्विलासाम् ।
माहेन्द्रनीलद्युतिकोमलाङ्गीं
मातङ्गकन्यां मनसा स्मरामि ॥ १॥
चतुर्भुजे चन्द्रकलावतंसे
कुचोन्नते कुङ्कुमरागशोणे ।
पुण्ड्रेक्षुपाशाङ्कुशपुष्पबाण-
हस्ते नमस्ते जगदेकमातः ॥ २॥
॥ विनियोगः ॥
माता मरकतश्यामा मातङ्गी मदशालिनी ।
कुर्यात् कटाक्षं कल्याणी कदंबवनवासिनी ॥ ३॥
॥ स्तुति ॥
जय मातङ्गतनये जय नीलोत्पलद्युते ।
जय सङ्गीतरसिके जय लीलाशुकप्रिये ॥ ४॥
॥ दण्डकम् ॥
जय जननि सुधासमुद्रान्तरुद्यन्मणीद्वीपसंरूढ् -
बिल्वाटवीमध्यकल्पद्रुमाकल्पकादंबकान्तारवासप्रिये
कृत्तिवासप्रिये सर्वलोकप्रिये
सादरारब्धसंगीतसंभावनासंभ्रमालोल-
नीपस्रगाबद्धचूलीसनाथत्रिके सानुमत्पुत्रिके
शेखरीभूतशीतांशुरेखामयूखावलीबद्ध-
सुस्निग्धनीलालकश्रेणिशृङ्गारिते लोकसंभाविते
कामलीलाधनुस्सन्निभभ्रूलतापुष्पसन्दोहसन्देहकृल्लोचने
वाक्सुधासेचने चारुगोरोचनापङ्ककेलीललामाभिरामे सुरामे रमे
प्रोल्लसद्ध्वालिकामौक्तिकश्रेणिकाचन्द्रिकामण्डलोद्भासि
लावण्यगण्डस्थलन्यस्तकस्तूरिकापत्ररेखासमुद्भूतसौरभ्य-
संभ्रान्तभृङ्गाङ्गनागीतसान्द्रीभवन्मन्द्रतन्त्रीस्वरे
सुस्वरे भास्वरे
वल्लकीवादनप्रक्रियालोलतालीदलाबद्ध-
ताटङ्कभूषाविशेषान्विते सिद्धसम्मानिते
दिव्यहालामदोद्वेलहेलालसच्चक्षुरान्दोलनश्रीसमाक्षिप्तकर्णैक-
नीलोत्पले श्यामले पूरिताशेषलोकाभिवाञ्छाफले श्रीफले
स्वेदबिन्दूल्लसद्फाललावण्य निष्यन्दसन्दोहसन्देहकृन्नासिकामौक्तिके
सर्वविश्वात्मिके सर्वसिद्ध्यात्मिके कालिके मुग्द्धमन्दस्मितोदारवक्त्र-
स्फुरत् पूगताम्बूलकर्पूरखण्डोत्करे ज्ञानमुद्राकरे सर्वसम्पत्करे
पद्मभास्वत्करे श्रीकरे
कुन्दपुष्पद्युतिस्निग्धदन्तावलीनिर्मलालोलकल्लोलसम्मेलन
स्मेरशोणाधरे चारुवीणाधरे पक्वबिंबाधरे
सुललित नवयौवनारंभचन्द्रोदयोद्वेललावण्यदुग्धार्णवाविर्भवत्
कम्बुबिम्बोकभृत्कन्थरे सत्कलामन्दिरे मन्थरे
दिव्यरत्नप्रभाबन्धुरच्छन्नहारादिभूषासमुद्योतमानानवद्याङ्ग-
शोभे शुभे
रत्नकेयूररश्मिच्छटापल्लवप्रोल्लसद्दोल्लताराजिते योगिभिः
पूजिते विश्वदिङ्मण्डलव्याप्तमाणिक्यतेजस्स्फुरत्कङ्कणालंकृते
विभ्रमालंकृते साधुभिः पूजिते वासरारंभवेलासमुज्जृम्भ
माणारविन्दप्रतिद्वन्द्विपाणिद्वये सन्ततोद्यद्दये अद्वये
दिव्यरत्नोर्मिकादीधितिस्तोमसन्ध्यायमानाङ्गुलीपल्लवोद्य
न्नखेन्दुप्रभामण्डले सन्नुताखण्डले चित्प्रभामण्डले प्रोल्लसत्कुण्डले
तारकाराजिनीकाशहारावलिस्मेर चारुस्तनाभोगभारानमन्मध्य-
वल्लीवलिच्छेद वीचीसमुद्यत्समुल्लाससन्दर्शिताकारसौन्दर्यरत्नाकरे
वल्लकीभृत्करे किङ्करश्रीकरे
हेमकुंभोपमोत्तुङ्ग वक्षोजभारावनम्रे त्रिलोकावनम्रे
लसद्वृत्तगंभीर नाभीसरस्तीरशैवालशङ्काकरश्यामरोमावलीभूषणे
मञ्जुसंभाषणे
चारुशिञ्चत्कटीसूत्रनिर्भत्सितानङ्गलीलधनुश्शिञ्चिनीडंबरे
दिव्यरत्नाम्बरे
पद्मरागोल्लस न्मेखलामौक्तिकश्रोणिशोभाजितस्वर्णभूभृत्तले
चन्द्रिकाशीतले विकसितनवकिंशुकाताम्रदिव्यांशुकच्छन्न
चारूरुशोभापराभूतसिन्दूरशोणायमानेन्द्रमातङ्ग
हस्मार्ग्गले वैभवानर्ग्गले श्यामले कोमलस्निग्द्ध
नीलोत्पलोत्पादितानङ्गतूणीरशङ्काकरोदार
जंघालते चारुलीलागते नम्रदिक्पालसीमन्तिनी
कुन्तलस्निग्द्धनीलप्रभापुञ्चसञ्जातदुर्वाङ्कुराशङ्क
सारंगसंयोगरिंखन्नखेन्दूज्ज्वले प्रोज्ज्वले
निर्मले प्रह्व देवेश लक्ष्मीश भूतेश तोयेश वाणीश कीनाश
दैत्येश यक्षेश वाय्वग्निकोटीरमाणिक्य संहृष्टबालातपोद्दाम--
लाक्षारसारुण्यतारुण्य लक्ष्मीगृहिताङ्घ्रिपद्म्मे सुपद्मे उमे
सुरुचिरनवरत्नपीठस्थिते सुस्थिते
रत्नपद्मासने रत्नसिम्हासने शङ्खपद्मद्वयोपाश्रिते विश्रुते
तत्र विघ्नेशदुर्गावटुक्षेत्रपालैर्युते मत्तमातङ्ग
कन्यासमूहान्विते भैरवैरष्टभिर्वेष्टिते
मञ्चुलामेनकाद्यङ्गनामानिते देवि वामादिभिः शक्तिभिस्सेविते
धात्रि लक्ष्म्यादिशक्त्यष्टकैः संयुते मातृकामण्डलैर्मण्डिते
यक्षगन्धर्वसिद्धाङ्गना मण्डलैरर्चिते
भैरवी संवृते पञ्चबाणात्मिके पञ्चबाणेन रत्या च
संभाविते प्रीतिभाजा वसन्तेन चानन्दिते भक्तिभाजं परं श्रेयसे
कल्पसे योगिनां मानसे द्योतसे छन्दसामोजसा भ्राजसे गीतविद्या
विनोदाति तृष्णेन कृष्णेन सम्पूज्यसे भक्तिमच्चेतसा वेधसा
स्तूयसे विश्वहृद्येन वाद्येन विद्याधरैर्गीयसे
श्रवणहरदक्षिणक्वाणया वीणया किन्नरैर्गीयसे
यक्षगन्धर्वसिद्धाङ्गना मण्डलैरर्च्यसे
सर्वसौभाग्यवाञ्छावतीभिर् वधूभिस्सुराणां समाराध्यसे
सर्वविद्याविशेषत्मकं चाटुगाथा समुच्चारणाकण्ठमूलोल्लसद्-
वर्णराजित्रयं कोमलश्यामलोदारपक्षद्वयं तुण्डशोभातिदूरीभवत्
किंशुकं तं शुकं लालयन्ती परिक्रीडसे
पाणिपद्मद्वयेनाक्षमालामपि स्फाटिकीं ज्ञानसारात्मकं var मालागुण
पुस्तकञ्चङ्कुशं पाशमाबिभ्रती तेन सञ्चिन्त्यसे तस्य
वक्त्रान्तरात् गद्यपद्यात्मिका भारती निस्सरेत् येन वाध्वंसनादा
कृतिर्भाव्यसे तस्य वश्या भवन्तिस्तियः पूरुषाः येन वा
शातकंबद्युतिर्भाव्यसे सोपि लक्ष्मीसहस्रैः परिक्रीडते
किन्न सिद्ध्येद्वपुः श्यामलं कोमलं चन्द्रचूडान्वितं
तावकं ध्यायतः तस्य लीला सरोवारिधीः तस्य केलीवनं
नन्दनं तस्य भद्रासनं भूतलं तस्य गीर्देवता किङ्करि
तस्य चाज्ञाकरी श्री स्वयं
सर्वतीर्थात्मिके सर्व मन्त्रात्मिके
सर्व यन्त्रात्मिके सर्व तन्त्रात्मिके
सर्व चक्रात्मिके सर्व शक्त्यात्मिके
सर्व पीठात्मिके सर्व वेदात्मिके
सर्व विद्यात्मिके सर्व योगात्मिके
सर्व वर्णात्मिके सर्वगीतात्मिके
सर्व नादात्मिके सर्व शब्दात्मिके
सर्व विश्वात्मिके सर्व वर्गात्मिके
सर्व सर्वात्मिके सर्वगे सर्व रूपे
जगन्मातृके पाहि मां पाहि मां पाहि मां
देवि तुभ्यं नमो देवि तुभ्यं नमो देवि तुभ्यं नमो
देवि तुभ्यं नमः
॥ इति श्यामला दण्डकम् सम्पूर्णम् ॥
Source: hindupedia.com
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